For over two thousand years, the secrets  of the ancient Egyptians were lost to history. All the tombs, trinkets,  statues and cenotaphs were pretty but indecipherable, covered as they  were in a pictographic script that had no meaning. It wasn’t decades of  research, the intricate technologies of archaeology or the explanation  of some ancient king risen from the dead that unlocked the lost language  of the ancient Egyptians. In fact, it was the accidental discovery of  some half buried rock that came to be known as the Rosetta stone, by a  French soldier that would change the face of Egyptology and provide a  much needed window into the language and belief systems of the most  celebrated ancient culture.
   The realization that what was written in  Greek was also written in hieroglyphics was a revelation. Finally, here  was the chance to understand what the ancients had been whispering for  all these centuries.  A group of notable  scholars and archeologists gathered in Cairo to work on the stone,  including trying to figure out what the middle language on the Rosetta  stone actually was.  
Copyists went to work, reproducing the text on the stone and disseminating it to colleagues around the world. Although other texts had been discovered, the connecting language, the middle language on the stone, remained a mystery. It wasn’t Aramaic and it wasn’t Coptic. And in 1801, the British stole the stone making its middle text even more elusive for its French discoverers.
Through the dedicated efforts of Jean Francois Champollion, a French scholar who was only nine years old when the stone was first discovered by Bouchard, the text and dictionary of ancient Egyptian
It was 1799 and Napoleon’s troops were  preparing to defend against the encroaching Ottoman Army as they grew  closer and closer to the city of Rosetta on Egypt’s West bank just miles  from the sea.  As they cleared away rocks to  improve their fortifications, a small group of soldier engineers led by  28 year old Lieutenant Bouchard discovered a large polished rock with a  dark surface and what seemed to be some engraved text. 
On closer inspection, Bouchard noticed  three separate texts on the rock: hieroglyphs at the top, an unknown  text in the middle and Greek at the bottom.  It  was not just the middle text that didn’t make sense; it was the stone’s  location inside an Arab fort far from the ancient tombs in Luxor’s  Valley of the Kings. Speculation as to possible ancient structures below  the fort were quickly dismissed and the stone sent to Cairo for further  research by Napoleon’s famed Commission of Arts and Sciences. 
The stone was almost a meter high with  missing pieces at the top and bottom right. After a thorough cleaning  the group of French scholars was able to read the Greek inscription. It  was nothing sensational, just an inscription of an anniversary. That was  until they read the last sentence.  “This decree  shall be inscribed on stelae of hard rock, in sacred characters, both  native and Greek, and they shall be erected in each of the temples of  the first, second and third category, next to the image of the king  living eternally.”
Copyists went to work, reproducing the text on the stone and disseminating it to colleagues around the world. Although other texts had been discovered, the connecting language, the middle language on the stone, remained a mystery. It wasn’t Aramaic and it wasn’t Coptic. And in 1801, the British stole the stone making its middle text even more elusive for its French discoverers.
Through the dedicated efforts of Jean Francois Champollion, a French scholar who was only nine years old when the stone was first discovered by Bouchard, the text and dictionary of ancient Egyptian
languages  was first published. His work showed that the ancient text didn’t  contain vowels and used pictures to represent both sounds and  statements. 
To  this day, the Rosetta stone sits in the British Museum, a highlight of  the Egyptian collection and a testament to perseverance and scholarship.  The  ability to read hieroglyphics helped archaeologists and Egyptologists  to understand the succession of dynasties, the religion and cults of the  dead, the ancient gods and their followers and of course, the secret  world of one history’s most fascinating cultures - Ancient Egypt. 

 
 

 
 
 
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